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The following article is from the SAVES newsletter, The
VE Bulletin, Vol 17 No 1, March 00
Non-Voluntary Euthanasia:
A Model of Dying in Hospital
At the general meeting held on 7 November 1999, SAVES members had the
privilege of hearing Professor Alnus Vedig, Head of the Department of Critical
Care Medicine at Flinders University, give a talk entitled 'Non-Voluntary
Euthanasia - A Model of Dying in Hospital'. In recounting several case
studies, he illustrated the tension between patient autonomy and current
medical practice. While autonomy has been enhanced through education and
legislation, it continues to be constrained by arbitrary and discriminatory
decision making.
Professor Vedig stated quite categorically that euthanasia is frequently
practiced in hospitals. Deaths are allowed to occur, through non-treatment
decisions, or are assisted by legal or 'passive' means. These deaths do
not necessarily reflect the 'good death' commonly understood by the term
'euthanasia', and are at times difficult and protracted. This does not
mean that patients always suffer pain, or experience awareness of their
condition. The problem is that these deaths may be non-voluntary rather
than as a result of discussions with the patient.
The direct removal of life support systems is classified as passive
euthanasia and considered good practice within the medical profession,
under certain circumstances. What concerns Professor Vedig is the possibility
for arbitrary decision making, together with a denial of patient autonomy.
He expressed concern over inconsistent treatment between different hospitals
and states, including entrenched aged based discrimination in access to
treatment. Professor Vedig claimed that such decisions should never be
the province of the medical profession alone, but the responsibility of
government, in consultation with the community.
Arbitrary decision making and curtailment of the autonomy of the elderly
have been justified on the basis of economic savings, 'intergenerational
equity', and a belief that the aged could find greater meaning in life
by accepting a 'natural life-span' (1). Yet such arguments lack consideration
and justice (2). Age is one medical indicator, but there are others, including
quality of life, the amenability of a condition to medical intervention
and the expressed wishes of the patient (3).
Professor Vedig claimed that patient well-being and protection is better
realised by recognising the important distinction between decisions which
are made by the patient, and those which are non-voluntary. This is arguably
preferable to the continuing focus on a distinction between passive and
active euthanasia.
Professor Vedig also argued that if a law was passed allowing voluntary
euthanasia, it would serve to highlight the current arbitrariness of end-of-life
treatment options, as well as act as a catalyst for establishing greater
patient autonomy in ongoing treatment plans.
Julia Anaf
References:
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Callahan, D. 1987, Setting Limits:Medical Goals in an Aging Society. Simon
and Schuster.
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Hunt, R. 1993, 'A critique of using age to ration health care', Journal
of Medical Ethics, 19:21
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ibid. p 22
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